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The stability of civilisations ultimately depends not only on material capabilities but also on the epistemic frameworks through which societies interpret reality.
Decoloniality is essential for questioning the relationship between the invisibilization of certain knowledge groups and the emerging political representation.
Humphreys and Suganami offer a rich, thoughtful critique of causal inquiry in IR, though their approach may underplay how abstract theories shape concrete explanations.
Siddharth Tripathi discusses the importance of new approaches that decolonise and incorporate new perspectives in knowledge production in IR today.
When we consider the political stakes of the mass diffusion of data-driven technologies, it becomes clear that fundamental struggles over knowledge lie ahead.
In India, textbooks create a postcolonial citizen with limited control over their own history and the Hindu narrative is deemed acceptable, with alternatives being ‘othered’.